FIRST REFLECTIONS ON CORONATIMES
Ironically, the self-isolation I have been practising for the last seven months did not mean that I was without work. Periods of WFH alternated with forays into an empty city. Youth crime subsided at first but did not disappear during the pandemic: importantly for me the gathering and analysis of evidence and preparations for trials involving gang violence continued, and I continued to help defence teams and prosecutors to interpret the language used in messaging and Drill lyrics generated by suspects living in gang environments (as described in earlier posts on this site). In April I wrote an article for the Magistrates Association about the relationships between language, youth and crime*
During my time in quarantine I continued to record and comment on the language of the pandemic itself as well as the toxic terminology of populist politics and racism. At the beginning of September the team at Lexis Podcast gave me a fresh opportunity to talk about these topics (my comments are in the second half of the recording)…
I had time, too, to write a profile of the humble, enigmatic London outsider artist, known only as Albert, for Raw Vision magazine…
* THE WORD ON THE STREET
‘Bad language’ and why you should really try to keep up
Studies have shown that the language of the court can be intimidating and perplexing for some of those who pass through it. We naturally hope that all of those involved in legal proceedings have sufficient command of a language in common to conduct their business successfully. There are times, however, when language barriers become apparent and it becomes necessary to interpret, to translate – foreign tongues used by other nationalities of course – but also new and unfamiliar language originating in our own communities.
Language is something that we tend to take for granted; it’s a facility that every human possesses and uses constantly. In the workplace we have to depend on a shared understanding of language, whether formal, legalistic or conversational. Professional linguists, however, see language differently and distinguish not only between informal, conversational speech and formal or technical language, but between a ‘dialect’ – the language of a region, a ‘sociolect’ – the language of a particular group such as a specific profession, ethnic group, age-group or social class, and even an ‘idiolect’, the words, phrases and turns of speech favoured by a single individual.
The closer we look at the language people are using, the more potential there is for misunderstanding. There is the problem of keeping abreast of rapid changes – of learning new terms, making sense of popular entertainment catchphrases and reality TV references, for example (‘Love Island’ springs to mind). Perhaps the problem is most acute when it’s the language of another generation. Parents, teachers, police officers, too, struggle to make sense of the latest playground slang, gamers’ terminology and the bizarre expressions uttered by music fans, fashionistas and YouTube stars. Abbreviations used in texting and on social media – YOLO, FOMO, SMH (‘you only live once’, ‘fear of missing out’, ‘shaking my head’) can also be baffling for older observers – not surprisingly because this sort of language is not designed to be understood by outsiders. Insiders use slang as a badge of identity to show that they belong to a particular group, equally it is used to exclude the people they don’t want to associate with; the old, the boring, the unfashionable and the unglamorous. Many users of slang, though, are surprisingly sensitive to what linguists call ‘appropriacy’ – matching their choice of language to the social situation – and wouldn’t employ a highly informal style in a formal setting such as a court. Problems arise when evidence involves language recorded in very different contexts.
If you struggle to understand the teenagers and young people around you when they call their schoolfriend a ‘durkboi’ or a ‘wasteman’ (both mean useless male) and try to cadge some ‘p’s’, ‘gwop’ or ‘Lizzies’ (all slang for money), you are not alone. There is a shared slang vocabulary that has established itself throughout the UK, often replacing colourful older usages (such as rhyming slang: ‘once a week’, a synonym of ‘beak’ or magistrate has disappeared) or local dialect. Popular words include ‘piff’, ‘peng’, ‘dench’, ‘gully’, all used to express admiration, ‘bare’ meaning many (as in ‘bare feds’ or ‘bare jakes‘, lots of police), ‘bait’ meaning obvious, ‘bruv’ and ‘fam’ denoting one’s friends or group. ‘Chirpsin’, ‘linkin’ and ‘lipsin’ refer to flirting, dating and kissing respectively.
New terms are being coined all the time because novelty is what gives the words their edgy, progressive quality, but, contrary to what many people assume, slang doesn’t fall out of use for years, it just moves from an older to a younger cohort; as it’s abandoned by the most self-consciously ‘cool’ it is picked up by the latecomers. A few parents and some teachers have managed to learn some of these terms, but trying to use them will inevitably provoke ridicule. In a 2017 survey only 4% of parents were able to successfully translate messaging slang, while 65% tried but repeatedly failed or misunderstood.
Slang, whether used covertly or out in the open, is a feature of all societies and languages and of all age-groups, too. It’s well established that those engaged in criminal activity, lawlessness or antisocial behaviour develop their own secret languages in order to communicate privately and to prevent outsiders from understanding these communications. Teenagers and young adults likewise develop their own slangs and restricted terminologies and often include vocabulary coined by gang members and criminals because it seems glamorous and daring. In the US and the UK highly informal youth-based dialects have arisen and the terminology in question is also used in music lyrics and on social media. The language of US rap and hip-hop music and UK–based varieties such as Grime or Drill music mixes AfricanCaribbean influences, especially Jamaican ‘patois’, with local colloquial speech and will be familiar to many young people, even those who are not engaged in antisocial or criminal activity. This kind of language is very rarely picked up by mainstream media, is not normally recorded in standard dictionaries and is difficult for linguists to collect. I do so by monitoring online messaging and online discussions among slang enthusiasts or slang users, examining music lyrics and, most importantly, by interviewing slang users themselves (as slang is still more a spoken than written variety) and asking them to give or send me examples of language used by them and their peers. Slang is not deficient language; it performs its functions efficiently in conveying meaning. However, because it is an underground, alternative code it is not subject to rules and authorities. This can often result in the same slang term having multiple meanings (hood, for example can refer to a criminal ‘hoodlum’ or to the neighbourhood in which they operate) and in meanings varying to some extent between one group of users and another. It also means that (because they are based on speech and not on written sources) the spellings of slang terms may vary and may be used inconsistently.
I have been collecting the slangs of adults and of younger speakers operating in all sorts of contexts, publishing a succession of dictionaries and articles over the years and teaching and broadcasting about these and other ‘nonstandard’ and controversial areas of language. As a linguist I became fascinated by a kind of language that, although exotic, anti-social, irreverent and frequently offensive is technically as complex and as creative as poetry or literature. It’s only by deciphering and understanding this sort of language – or rather these languages – that we can hope to enter the world of teenage cliques, young-adult in-groups and gangs, to come to make sense of their rituals and obsessions, their thoughts and feelings.
For more than a decade, and increasingly over the last five years I have been helping the police forces who are trying to control street crime and the lawyers who are defending those accused (nearly all of them still in their teens or early twenties). My task as a language analyst and an expert witness is to translate and comment on the slang terminology found on confiscated mobile phones, obtained by surveillance and electronic intercepts, or used in the course of live interviews. I’ve found that the officers in question and the legal representatives are dedicated, unprejudiced, painstaking and privately distressed by what they witness day-to-day. They may become familiar with the exotic, shocking language they are exposed to, but they require an expert objectively to interpret and assess the written or recorded evidence they work with, if necessary, too, an expert who can stand in court and testify on their or their clients’ behalf.
In looking at recordings of gang member’s conversations, for example, it’s crucial to know that a ‘burner’ or a ‘mash’ is a handgun; ‘dotty’ means shotgun, ‘Rambo’, ‘ramsay’, ‘cutter’, ‘shank’ or ‘nank’ is knife. When looking at jottings in a teenager’s notebook or listening to a hardcore Drill track recorded by a gang associate it’s essential to identify ‘trap’ as a term for selling drugs or the location where it takes place, ‘plug’ as a drug source, ‘dip’ as stab, ‘op’ as enemy, ‘duppy’ as kill, ‘dasheen’ as run away. The same words, catchphrases and slogans are shared across London and into other UK centres: the same gang culture with its obsession with status and respect, its territorial feuding and its violent tendencies seems to apply everywhere.
Nobody expects the average adult, even if an educated, articulate professional to be fluent either in the language of innocent teenagers or the criminal codes used by gang members. Where, then, can a legal professional or law enforcer go in order to get help with slang and street language? Standard published dictionaries do not offer much assistance, even dictionaries specialising in slang do not usually manage to keep up to date and to define and explain the latest terms. Magazine features purporting to explain what millennials and Generation Z are saying are invariably frivolous and inaccurate. One valuable resource is the online Urban Dictionary (www.urbandictionary.com) a collection of language posted on the internet by real people. Its entries are up to date and usually authentic, but more than half of the expressions on the site originate in the USA and some of the posts are private jokes or local nicknames. There is a small dictionary of the language of rappers and gangsters on my own website (https://language-and-innovation.com/2018/04/19/a-drill-dictionary/), and I can answer general slang enquiries at The King’s College Archive if contacted at email@example.com.